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Religion in World Affairs: Its Role in Conflict and Peace

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The United States Institute on Peace has released Special Report 201, Religion in World Affairs -- Its Role in Conflict and Peace. In the report, the Institute describes itself as "an independent, nonpartisan institution established and funded by the United States Congress [aiming] to help prevent and resolve violent conflicts, promote post-conflict peacebuilding, and increase conflict-management tools, capacity, and intellectual capital worldwide." The Institute maintains that it seeks to achieve these goals "by empowering others with knowledge, skills, and resources, as well as by its direct involvement in conflict zones around the globe."


The Special Report, prepared by the Institute's Religion and Peacemaking program, begins with the following summary of its contents:

  1. No major religion has been exempt from complicity in violent conflict. Yet we need to beware of an almost universal propensity to oversimplify the role that religion plays in international affairs. Religion is not usually the sole or even primary cause of conflict.
  2. With so much emphasis on religion as a source of conflict, the role of religion as a force in peacemaking is usually overlooked.
  3. Religious affiliation and conviction often motivates religious communities to advocate particular peace-related government policies. Religious communities also directly oppose repression and promote peace and reconciliation.
  4. Religious leaders and institutions can mediate in conflict situations, serve as a communication link between opposing sides, and provide training in peacemaking methodologies. This form of religious peacemaking garners less public attention but is growing in importance.
  5. Interfaith dialogue is another form of religious peacemaking. Rather than seeking to resolve a particular conflict, it aims to defuse interfaith tensions that may cause future conflict or derive from previous conflict. Interfaith dialogue is expanding even in places where interreligious tensions are highest. Not infrequently, the most contentious interfaith relationships can provide the context for the most meaningful and productive exchanges.
  6. Given religion’s importance as both a source of international conflict and a resource for peacemaking, it is regrettable that the U.S. government is so ill equipped to handle religious issues and relate to religious actors. If the U.S. government is to insert itself into international conflicts or build deeper and more productive relationships with countries around the world, it needs to devise a better strategy to effectively and respectfully engage with the religious realm.

So who made this report?


First of all; Religion can play a part, expecially if and as one's practice and actions are in accord with the errant beliefs and practices of worshipping a false God. However, that is different from suggesting that "religion" itself is the problem. There's a difference in looking to "belief in God" as the problem and "belief in the wrong God", or "failure to believe in the right God", etc. As is often the case, sweeping generalizations can often result in error on many levels, as is the case by those like the new atheism who suggest "religion" itself is the problem.

Put another way, while "religion" can be used to stir up or fuel hatred and sinful actions, "religion" can also be the belief, practice, system of ethics, etc., that leads to, provides expression for, and results in man finding and fulling his ultimate purpose and life. To confound the two under one stilted accusation is not helpful, rather it too exemplifies part of the very problem that needs to be addressed.

About USIP
The board is composed of twelve members from outside federal service appointed by the President of the United States and confirmed by the Senate, and four ex-officio members: the secretary of state (who may designate another Senate-confirmed State Department official), the secretary of defense (who may designate another Senate-confirmed Defense Department official), the president of the National Defense University (who may designate the vice president of the National Defense University), and the president of the Institute (nonvoting). The board is prohibited by law from having more than eight voting members of the same political party.

http://www.usip.org/aboutus/board.html 

 

 

 


 

http://www.usip.org/pubs/specialreports/sr201.pdf

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